नया दशैँ तिहारका mp3 गीत सुन्नुहोस् साथै डाउनलोड गर्नुहोस्
A "celebration of sisterhood," Teej has conventional and current qualities as a celebration of praising great times with kin. In spite of the fact that it would seem that it is festivity of sisterhood since when hitched ladies get uncommon opportunity to meet with sisters and companions from their origin, there is a solid part of siblings to commend the celebration as they are to call their sisters in this propitious event and cook extraordinary nourishment for theirs sisters, and every one of the young ladies appreciate time doing make up to look the best and move to overlook the agony they get from their in laws, which is communicated as people tunes with specific beat.
As indicated by Hindu mythology, Shree Swosthani Bratakatha, Goddess Parvati fled from her home with her companions to wilderness as she was worried about the possibility that that her dad Himalaya guaranteed to ruler Bishnu to give his little girl Parvati in marriage. She then went to wilderness and began imploring Lord Shiva to satisfy her desire to get hitched to him. He said "tathastu" which means he will satisfy her desire. That was the day of teej when Parvati got her better half as her undying wish. So this day is commended to get the spouse of their fantasy by unmarried ladies and for long, sound and prosperous existence of husband by wedded ladies.
There is an extra celebration celebrated by the ladies of Nepal, in conjunction with the Tij - the Rishi Panchami. The Rishi Panchami spins around the virtue of ladies. It is a period when ladies purify themselves of the conceivable "sin of touching a man amid monthly cycle."  During this celebration, which happens two days after the Tij, the ladies partake in custom washes and puja (revere). One of the characterizing qualities of the Tij Festival is the melodies the ladies sing. Generally, these melodies stressed the subservient part of ladies in Nepalese society notwithstanding fortifying conventional Hindu belief system of sexual orientation relations. Inside the previous couple of decades, as Nepal and the encompassing range encounters quick advancement and modernization, the Tij melodies have turned out to be even more a basic discourse on sex relations from ladies' points of view. These melodies "broaden the ladies' musings and encounters of hardships from a close discussion to an open setting." The Tij tunes permit ladies to impact change in their individual social orders by giving them an open voice.