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Ministers prayingThis is the consecrated site of Lord Buddha's introduction to the world, which is today a little town in Nepal, 27 Km from Sunauli on the Indo-Nepal outskirt. The hallowed site of the Buddha's introduction to the world is at the southern end of Lumbini woods. Unearthings have uncovered a progression of rooms and a stone piece, which is presently accepted to stamp the precise area at which the Buddha, (or Siddhartha as he would have been known then) was conceived. The entire spot has a quality of remoteness with the exception of when the incidental busload of explorers from various corners of the Buddhist universe arrives.

Three hundred years after the Mahaparinirvana, Emperor Ashoka went by Lumbini and raised a column there. This column, however broken, still stays at the site. It is known as the Rummendei column after the prior name of the spot (present day name Rupandehi) in Nepal.

The Mayadevi sanctuary

The Mayadevi sanctuary and the tank close-by are a piece of the holy perplexing. There are two delightful boards in the sanctuary, the more established one in stone and the other in marble. Both boards show Mayadevi holding the Sal tree and the youthful ruler rising out of her right side. Simply outside the sanctuary is a tank whose water shimmers in the weak sun, the tender breeze making unlimited swells. Here Queen Mahamaya had her shower before the conveyance and it was likewise here that Prince Siddhartha had his first purging bath.Dharmaswami Maharaja Buddha Vihara

This Tibetan gompa having a place with the Sakyapa request, is likewise outside the complex. His Eminence Chogya the complex. His Eminence Chogya Trichen Rinpoche and the Raja of Mustang set up it. Each morning around sixty friars who live here behavior the Tara Puja. Toward the end of September, two thousand friars assemble for a 10-day Puja and on thirteenth December every year for the Mahakala Puja, which additionally goes on for 10 days.A couple of kilometers away, a complex of religious communities is developed on an amazing scale. Religious communities in the particular national styles of Myanmar (Burma) China, Japan, Korea, Vietnam and Thailand are among those that are assembled. Likewise in the region are the Lumbini Research Institute, which has a great accumulation of Buddhist writing, and a Museum. Both are open from Sunday to Saturday, 10 am to 5 pm (10 am to 4 pm in winter)


Found nearly 27 km west of Lumbini falsehoods the vestiges of noteworthy town of Kapilvastu. Additionally, the spot is accepted to have been connected with various critical scenes: there are destroys and hills of old stupas and religious communities made of oven let go blocks and dirt mortar. The remaining parts are encompassed by a canal and the dividers of the city are made of blocks. Truth be told, the city of Kapilvastu is built on such a great scale, to the point that it is not hard to picture it as a seat of high culture


Around 10 km northwest of Taulihawa there is a rectangular sustained region, which is prominently known as Arourakot. The sustained territory was distinguished by the celebrated Indian classicist P.C. Mukharji as the natal town of Kanakmuni Buddha (one of the types of Buddha). Stays of an old channel and block stronghold around the Arourakot is still unmistakably obvious. A block lined well is seen toward the south and a raised hill towards the northwest corner.


Around 5 km southwest of Taulihawa, there is a town called Gotihawa. In the town there is an Ashokan Pillar remaining in a piece. The upper segment of the column is broken and lost and just the lower bit of the column, 3.5m high, is still in place. Abutting the column towards its upper east there is a colossal Stupa worked of progressive concentric rings of wedge formed Mauryan blocks.


Around 2 km. southwest of Taulihawa, on the left half of the Shoratgarh Taulihawa street stands the town Kudan that gloats a tremendous auxiliary ruin with a group of four hills and a water body. The hills were uncovered in 1962.


Around 8 km, northwest of Taulihawa, there is another site of archeological significance. The site has quadrangular water body encompassed by hedges, privately known as Niglisagar. On the western Bank of the tank there are two broken bits of the Ashokan column, the more one laying level and the shorter ones stack into the ground. The column bears two peacocks on the top part and a Devanagari script engraving perusing Om Mani Padme Hum (recognition to the gem at the heart of the lotus).

The shorter segment of the column which is mostly covered in the ground measures 1.52m long bears four lines of Ashokan engraving in the Brahmi script which generally deciphers as: "Ruler Piyadasi Beloved of the divine beings, following 14 years of his crowning ordinance extended for the second time the stupa of Buddha kanaka Muni, and following 20 years of his coronat particle he came himself and revered and he brought about this stone column to be erected."Sagarhawa

Around 12 km. north of Taulihawa, there is a woodland zone called Sagarhawa. Amidst the woods there is an immense rectangular water pool which is famously known as Lumbusagar, or a long pool. The antiquated waterbody ruins, which were uncovered and recognized by Dr. Aslois A. Fuhrer in 1895 as the 'Castle of slaughter of the Shakyas', can in any case be found on the west south banks of the Saga
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